On May 6th, 1954 Sir Roger Bannister did something that everyone said was impossible. He ran a mile in less than 4 minutes. Up until then, people had said it was an unbreakable barrier. Doctors made strong statements saying it was not only dangerous to try to run a mile in less than 4 minutes. They, in fact, said that it was humanly impossible. This was a record that would never be broken. Until it was. After Roger did it, in a few short months, many others also ran a mile in less than 4 minutes. Today the world record is held by a man named Hicham El Guerrouj from Morocco. He ran a mile in 3:43:13. We think some things are impossible and difficult barriers to Disciple-Making Movements. They are not.
My husband and I like to run half-marathons together. A few years ago, we were running a race in a South Asian city. The day before the race, one of the church planters there heard about our upcoming event. Excitedly he declared, “Next year I will run the race with you!” I looked at his short, quite round body and smiled. I appreciated his enthusiasm. But I wondered if he truly had the initiative or self-discipline to train for a 21-kilometer race.
Disciple-Making Movements (DMMs) are a bit like a long-distance run. They require a significant amount of self-discipline. It takes initiative and perseverance to launch, grow and sustain a multiplying movement. Often, when hearing about movements, people are excited to get involved. They like the vision of multiplication. But they are like my friend who wanted to run the marathon. They lack the self-initiative and perseverance needed.
One after another the problems came. It was an unending stream of difficulties. Moral failure in a team member. Sickness and near death in a key leader we were mentoring. Unusual conflicts between spouses and children. It was soon clear. This was not just normal life, we were facing an all-out spiritual attack.
This is the final article in this series on obstacles to Disciple Making Movements. See the full list of barriers I’ve addressed in the blog.
As we contend for the release of a movement, we must learn to discern when we are facing spiritual blockades. They are put there by the enemy to discourage, causing us to pull back in defeat.
As a kid, I enjoyed going to the circus. I especially liked watching the jugglers. How did they keep all those balls in the air? When I was about 12 years old, my dad bought me a set of bean bags to practice juggling with. It was fun to try to keep a few of them up in the air at the same time.
The challenge excited me, but often they would all fall to the ground. Our lives as disciple-makers and trainers can feel a bit like we are juggling.
We become very skilled at doing it all. One more meeting. Just one more thing that someone has asked us to help them with. Another ball in the air.
“If you want the movement to multiply, ordinary believers must be released to baptize and serve the Lord’s Supper,” George Patterson, our speaker, announced. “What? Is that right?” I thought. “Did ordinary believers have the necessary qualifications for ministry?”
We were a group of young church planters and missionaries. We had come to this seminar to learn from George, a church planting expert.
It Sounded Strange
It sounded strange to me. I had well-established ideas from my upbringing and education about the qualifications for ministry.
Pioneering is tough. We can feel alone and overwhelmed. Partnerships are sometimes a help. They can bring powerful solutions to the gaps in our own team. Or they can cause problems. Unwise partnerships in Disciple Making Movements (DMMs) may later become an obstacle.
I’ve been writing a series of blogs on DMM Obstacles. Check out some of the previous articles.
Obstacles will definitely come up as you pursue a DMM or Church Planting Movement (CPM). But some pitfalls are easily avoided. Unwise partnerships in Disciple Making Movements is one of them.
Good News: It’s A Short-Term Problem
Many cultural misunderstandings about Christianity exist. These do create difficulty in the early stages of the movement. Over time, the problem lessens. More and more indigenous people come to Christ and express the gospel in simple ways. Barriers fall. One of the characteristics of DMMs is that they are locally led. As outsiders recede into the background, cultural expressions of the gospel emerge naturally. The image of Christianity (and of Jesus followers) in the region begins to shift.Aren’t You A Christian?
I was riding first class on an Indian train. I almost never did that, but no other seat was available. A well-educated Muslim businessman sat in the opposite seat in my compartment. I was tired, so I relaxed and read a book. He was busy on his cell phone, talking to clients. I noticed that he was articulate. He spoke excellent English and was clearly well-traveled. After a few hours, he too relaxed a bit and pulled a book out of his briefcase. He began to read a publication put out by a group called Osho. Having had some experience with this group, I was surprised to see him reading this. We began a conversation. I asked what he thought of the book and the Osho philosophy of life. “What do you think about their attitudes toward freedom and sexuality?” I inquired. Slowly, the door opened to share that I believed God (using the Muslim word- Allah). “He has given us guidelines about how to function well in this aspect of life,” I shared. “I believe the all-powerful Creator loves us and gave these rules to us for our good and blessing,” I said. Surprise showed on his face. He then asked a revealing question. “Aren’t you a Christian?” He automatically assumed I was. After all, I was from a Western country. “I am a follower of Jesus,” I replied. “I worship the Creator of the world.” His face twisted into a confused look. “I thought all Christians believed in free sex,” he said. Though educated and well-traveled, he had never met a genuine follower of Christ. His only perception of Christianity came from Hollywood movies. I was so happy to share with him more about who Jesus is and how He taught us to live.4 Tips For Overcoming Initial Cultural Barriers
1) Don’t promote Christianity, share Jesus.
“It is He whom we proclaim as we admonish and wisely teach everyone, so that we may present everyone mature in the Messiah.” Col 1:28 ISV (Italics added).
Many times, cultural misunderstandings about Christianity relate to organized religion. I often say, “I don’t care if people become Christians or not, I want them to become disciples of Jesus.” Our goal should not be to promote our religion or to convince anyone to change religions. We must change our mindset. We are there to share about Jesus. Introduce people to Him. Focus on who He is, what He taught and that He is alive today. Barriers fall away when we stop trying to get people to become Christians and simply introduce them to the One who changed our lives. If it helps, call yourself a Jesus follower, and don’t use the term Christian at the beginning (or at all).2) Learn about the cultural barriers and how to bridge them without watering down the power of the gospel.
“Every week they come. They are faithful…to attend church at least. But they are not fruitful. I can barely get them to witness to their neighbors. How will I ever get them to start new disciple-making groups (house churches)?” Many who want to launch Disciple Making Movements (DMMs) struggle to motivate local believers. Whether toward evangelism or group formation, it can feel like “pulling teeth.” Numerous people would rather participate in an existing group, than be involved in starting a new group. This aspect of human nature can be a DMM obstacle. The good news is that it can be overcome!